We Agreed to Overthrow the Qing and Restore Ming—Why the Jintian Tuan Camp?

In the autumn of 1850, Chen Yagui, the Heavenly Virtue King of the Tiandihui, was killed in Guiping, and the Hong Army collapsed in an instant.

At the brink of death, Chen Shiqing took up his brother’s bloodstained blade and became the last hope of this defeated remnant.

Before the banner of the Heavenly King has even risen on Zijing Mountain, the rallying horns of Jintian Village are already sounding.

Hong Xiuquan, Yang Xiuqing, Xiao Chaogui, Feng Yunshan, Wei Changhui, Shi Dakai... the names that would later shake the world are, at this moment, still nobodies.

Chen Shiqing changes his name to Chen Shiqing, gathers the remnants, and steps into the Jintian encampment.

Amid the fog of the Heavenly Father descending to earth, and under the shackles of the Heavenly King’s divine authority, he relies on unyielding perseverance to move step by step through the Taiping Army.

By the time Zeng Guofan’s Xiang Army sharpens its blades, he has already laid out his chessboard.

This heaven should not be a toy for a few to fight over power. This peace should be forged by my own hands.

This is the script of the Taiping Heavenly Kingdom, but the man who slays Qing has already changed his name.

Also known as: "Slaying Qing," "Heaven Has Descended, and I Am the True Mandate of Heaven," "The Taiping Heavenly Kingdom’s Tyrant, Heavenly Virtue King," "Slaying Qing: From Tiandihui Incense Master to Heavenly Virtue King"